maandag 31 maart 2008

Mijn muziek (45)

Richard Sampson (died 25 September 1554) was an English clergyman and composer, who was Anglican bishop of Chichester and subsequently of Coventry and Lichfield. He was educated at Trinity Hall, Cambridge, the Paris Sorbonne and Sens (also in France). Having become Doctor of Canon Law, he was appointed by cardinal Wolsey diocesan chancellor and vicar-general in his Diocese, the bishopric of Tournai, where he lived till 1517. Meanwhile he gained English preferment, becoming Dean of St. Stephen's, Westminster and of the Chapel Royal (1516), Archdeacon of Cornwall (1517) and prebendary of Newbold (1519). From 1522 to 1525 he was English ambassador to Emperor Charles V. He was now Dean of Windsor (1523), Vicar of Stepney (1526) and held prebends at St. Paul's Cathedral and at Lichfield; he was also Archdeacon of Suffolk (1529).

Being a man of no principle, and solely bent on a distinguished ecclesiastical career, he became one of Henry VIII Tudor's chief agents in the royal divorce proceedings, being rewarded therefor by the deanery of Lichfield in 1533, the rectory of Hackney (1534), and treasureship of Salisbury (1535). On 11 June, 1536, he was elected Bishop of Chichester, and as such furthered Henry's political and -from the Catholic point of view schismatical- ecclesiastical policy, though not sufficiently thoroughly to satisfy archbishop Thomas Cranmer.

On 19 February, 1543, he was translated to the bishopric of Coventry and Lichfield on the royal authority alone, without papal confirmation. He held his bishopric through the reign of Edward VI, though Dodd says he was deprived for recanting his disloyalty to the pope. Godwin the Anglican writer and the Catholic John Pitts both agree that he did so retract, but are silent as to his deprivation. He wrote an "Oratio" in defence of the royal prerogative (1533) and an explanation of the Psalms (1539-48) and of the Pauline Epistle to the Romans (1546).

He died at Eccleshall in Staffordshire.

Mijn muziek (44)

All that is known for certain about Richard Davy's life (c. 1465 - c.1507) is that he was at Magdalen College, Oxford from 1490 to 1492, first as organist and joint choirmaster, then as choirmaster and one of the organists.

But it is very probable that he was the Richard Davy, priest, who was a vicar choral at Exeter Cathedral between 1497 and 1506.

Davy is third among the Eton choirbook composers in size of contribution, and probably in excellence of achievement as well. His work shows somewhat less diversity than Browne's or Lambe's, with its preference for the long antiphon in five parts for men and boys, and it has less 'depth'. Instead there is a certain facility which makes quite credible the Eton scribe's note that O Domine coeli terraeque creator(Davy's second longest piece at 260-odd bars) was written in one day ('hanc antiphonam composuit Ricardus Davy uno die Collegio Magdalenae Oxoniis'). Short passages of very rapid soloistic display are more prominent than in Browne's music or in Lambe's. At the same time there is an avoidance of the most complex rhythms which, despite a somewhat more limited use of imitation, puts Davy's music a little closer to that of the early sixteenth century than Browne's is.

Mijn muziek (43)

Robert Fayrfax (1464-1521) was born in Deeping Gate, Lincolnshire, on April 23, 1464; nothing is yet known of his childhood or early musical training. The first information that we have about Fayrfax's musical career is that he became a Gentleman of the Chapel Royal by December 6, 1497 when he was granted a chaplaincy of the Free Chapel at Snodhill Castle, a post which was relinquished a year later to Robert Cowper, a fellow Gentleman. He is reported as being organist of St Alban's abbey from 1498-1502. Fayrfax gained a Mus.B. from Cambridge in 1501, and a Mus.D. in 1504; he later acquired a D.Mus. from Oxford (by incorporation) in 1511. He became a member of the Fraternity of St Nicholas in 1502.

As a singer he is first recorded in 1500 among the lay clerks at the funeral of Prince Edmund, the third son of Henry VII; he was also present at the funeral of Queen Elizabeth, wife of Henry VII, on February 23, 1503, Later lists place him at the head of the singingmen at the funeral of Henry VIl (May 11, 1509), the coronation of Henry VIII (June 24, 1509), the funeral of Prince Henry (February 27, 1511), and the great Anglo-French summit at the Field of the Cloth of Gold in the summer of 1520. Henry VIII, who was somewhat of a skilled musician himself, evidently admired Fayrfax's musical talents and granted the composer numerous royal benefices during the last few decades of his life. From 1509 he was awarded an annuity of £9 2s 6d on top of his salary as a Gentleman of the Chapel Royal.

Henry VIII made Fayrfax a Poor Knight of Windsor on September 10, 1514 to supplement his existing income; he received 12d a day for life. Henry continued to reward him by paying most handsomely each New Year's Day from 1516 to 1519 for books of music; in 1519 payment was for 'a ballad book limned' (that is, illuminated, or more probably simply copied), but the other sums for a 'book', 'a book of anthems' and a 'pricksong book' may have been for composition as well as copying. Fayrfax was paid enormous sums of money for music manuscripts, some amounting to £20. In June 1520, only a year before his death, Fayrfax once more headed the list of Gentlemen of the Chapel Royal when Henry went to France to meet Francis I at the Field of the Cloth of Gold.

From 1502 he may have been on the musical staff at the very rich St Alban's Abbey, though it is not known in what capacity. It has been suggested that Fayrfax was never likely to have been employed at St Alban's and probably held some sort of honorary post there; however, as he composed a mass and antiphon dedicated to St Alban and requested burial in the Abbey, a more substantial connection would seem once to have existed. Very little is known of Fayrfax's private life; a seventeenth-century rubbing of the monument brass which once marked his tomb in St Alban's Abbey reveals that he died on October 24, 1521 at the age of 57. He was survived by his wife, Agnes, and an unknown number of children.

Fayrfax may have been a composer of some national repute by his mid-thirties when a few of his compositions were copied into the Eton Choirbook (c.1500); Although Fayrfax, born in 1464, was therefore little over ten years younger than Browne and Lambe, only three of his surviving works were included in the Eton choirbook (Salve regina, Regali Magnificat, and Ave lumen gratiae). The Caius and Lambeth Choirbooks (assembled in the mid to late 1520s) contain the earliest surviving collections of his masses. Missa O quam glorifica is perhaps Fayrfax's most complex if not most impressive work. According to an inscription in the Lambeth Choirbook it was composed 'for his forme in proceading to bee Doctor'; no doubt this was his exercise for Cambridge University in 1504, the earliest English example known to us. The standard requirement for an early Tudor doctorate was the submission of a mass and antiphon, which were to be performed on the day of taking the degree (no antiphon of this type is known to have survived among Fayrfax's output).

Three of his works preserved in later sources (Aeterne laudis lilium,O quam glorificaand Lauda vivi Alpha et O) are known to have been composed as well as copied after c. 1500; probably a good number more are of similar date since, as we shall see in a moment, Fayrfax was very active musically in the first two decades of the sixteenth century. Aeterne laudis liliumis assumed from its words to be the antiphon in honour of the Virgin and St Elizabeth for which Queen Elizabeth of York paid Fayrfax twenty shillings at St Alban's in 1502: there is an obvious compliment to the Queen in the treatment of the name 'Elizabeth', because some voices sing this more than once despite the usual ban on verbal repetition, and because additional parts are specially introduced. Lauda vivi Alpha et Owas written in or after 1509 because it ends with a prayer for Henry VIIL

Fayrfax's surviving Masses, antiphons and Magnificats show that his reputation was well deserved. They are the work of an extremely thoughtful, discriminating composer who in particular achieved most subtle rhythmic effects very economically, and one who had little time for florid display. Even his scoring and textural schemes show restraint and economy: they are less obviously colourful than those of many Eton works, with for example no use of the gimel.

The decline in floridity is very important as one of the first marked signs of the sixteenth-century stylistic revolution. Crotchets are employed less, often much less, than before, and in particular the use of more than two or three in succession is now not common. Quavers, never frequent, appear scarcely at all, and triplet figures are virtually abandoned. There is even a tendency for minims to be used less freely and to attract syllables less often than in earlier music, even in sections with many syllables. All this might seem to imply just a total shift towards longer values and a quicker semibreve beat, but comparison of Fayrfax's notation as a whole with that of earlier men does not confirm this.

Mijn muziek (42)

Het is haast onmogelijk meer informatie te geven dan dit weinige: William Corbronde (fl. 1480-1500) was also represented in the Eton Choirbook.

Mijn muziek (41)

John Browne (fl c 1490) is first among the composers of the Eton Choirbook both in size of contribution and excellence of achievement. It is astonishing that work of such exceptional interest should be known to us only from the Eton Choirbook, even given the paucity of late fifteenth- and early sixteenth-century sources; works by Walter Lambe and Richard Davy are after all found elsewhere. Carols ascribed simply to 'Browne' are preserved in the early sixteenth-century Fayrfax Book (British Museum, Additional MS. 5465), but it is possible that they were composed by William Browne, Gentleman of the Chapel Royal from 1503 to 1511.

Nothing is known for certain about Browne's life. A John Browne from Berkshire, born in 1425 and scholar successively of Eton and the sister College of King's, Cambridge in the 1440s, is almost certainly too old to be our man: for musical reasons we should expect Browne the composer to have been born at about the same time as Lambe, or a little later, rather than a quarter of a century earlier. Therefore it is extremely likely that the composer was the John Browne from Coventry elected scholar of Eton in July 1467 at exactly the same time as Lambe, and aged 14 in December of that year (which would make him just a year or two Lambe's junior). The John Browne (d. c. 1498) who was Rector of West Tilbury and canon of St Stephen's, Westminster had important legal and civil service connections and is almost certainly not the composer.

John Browne stands apart from the other Eton composers in his exceptionally varied choice of vocal forces - no two surviving works employ exactly the same - and in some predilection for very sombre texts. He stands apart from Lambe and the older composers in his greater liking for imitation and his somewhat less rigid handling of it (with for example more entries at intervals other than the unison or octave, notably at the fifth). Like Davy he is less inclined to use the old 'under-third' or 'Landini sixth' progression at a cadence (with leading-note falling by step before rising to its tonic) so beloved of John Dunstaple and Guillaume Dufay.

zondag 30 maart 2008

Mijn muziek (40)

Robert Wylkynson (c. 1450 - 1515 or later) was at Eton from 1496 to 1515, first as parish clerk and then from 1500 as master of the choristers. His nine-part Salve regina and his Apostles' Creed are the last entries in the manuscript and possibly were copied by him. Wylkynson's work, like Cornysh's, has suffered severe losses, for only three of his eight works survive complete; but what remains shows Wylkynson to have been an extremely ambitious composer and a more than competent one. The Salve regina in the Eton Choirbook is the only work from our period in nine parts. To some degree it was probably intended to outdo Browne's eight-part O Maria salvatoris mater.

zaterdag 29 maart 2008

Heilige

Gwynllyw, ook Woollos en Gundleus genoemd, was een Welshe koning en heilige uit de 6de eeuw.
Gwynllyw dong volgens de legende naar de hand van Gladys, de dochter van Brychan. Toen Brychan echter weigerde, ontvoerde Gwynllyw het meisje en begon hij met haar een gewelddadig bestaan. Hij werd de vader van Cadoc en deze kon Gwynllyw en Gladys er van overtuigen hun gewelddadig bestaan op te geven en hun religieuze roeping te volgen. Hij werd monnik in Newport in Monmouthshire. Op het einde van zijn leven werd hij kluizenaar in Wales. De Anglicaanse kathedraal in Newport is aan hem toegewijd. Hij wordt als heilige gevierd op 29 maart.

Mijn muziek (39)

Walter Lambe was an English composer ( c. 1450 - after 1499). Of the three leading Eton choirbook composers, Walter Lambe's music has a little more in common with that of such older composers as Horwood and Banester than has Browne's or Davy's: there is often a very limited use of imitation, cadence practice is a little more old-fashioned, and once or twice there are very old-fashioned sonorities as at 'peperisti' in Nesciens mater with its prominent open fifths. Lambe's music is remarkable for showing several correspondences with that lesser tradition of the late fifteenth century.
A Walter Lambe from Salisbury, clearly the composer, was elected King's scholar at Eton in 1467; he was aged fifteen the year before, and so was born in 1450 or 1451. Lambe was installed as a clerk at St George's, Windsor in 1479, and held the post of master of the choristers jointly until 1480 and on his own from 1482 to 1484. He then probably sought further advancement elsewhere, because his name does not appear in the records again until 1492. After that year the records are very incomplete, but he was still a clerk in 1499-10.
Lambe's music shows an imagination and technical mastery exceeded only by Browne's. His achievement is very diverse; for example, he wrote the longest antiphon in the Eton choirbook, O Maria plena gratia, and one of the shortest, Nesciens mater. More important, his antiphons display opportunity for brilliant vocal display and imaginative counterpoint.

Mijn muziek (38)

Henry Prentes (also spelt as Prentyce) (? - 1514), like Edmond Turges, is represented by one work in the Caius Choirbook, a Magnificat that is actually a reworking of Cornysh's setting in the same collection. Prentes joined the Chapel Royal by 1509, when he is listed last among the singingmen at the coronation of Henry VIII on June 24 (he was not present at the funeral of Henry VII in the previous month). He next appears at the funeral of Prince Henry on February 27, 1511. A 'Harry Prentes' is also mentioned in the churchwardens' accounts of St Mary-at-Hill, London, as a visiting singer of the church in 1510/11. However, Prentes appears to have been a parishioner (and resident) of Westminster. The register of the Fraternity of St Nicholas, which he joined in 1502, records his death in 1514, and the churchwardens' accounts of St Margaret's register the funeral of a Henry Prentes in the same year. There is no reference to Prentes in any of the surviving records of the Abbey for the period c.1500 to 1514, although his burial within the church of St Margaret testifies to his strong Westminster connections. It is possible that at some point in his career he was based at St Stephen's, but no contemporary records for this institution are extant.

vrijdag 28 maart 2008

Mijn muziek (37)

Richard Mower (fl. ca. 1450 - 1470) was an English composer, represented in the
Ritson MS by a Beata Dei genitrix and a Regina coeli.

Mijn muziek (36)

Henry Petyr (also spelt Petre, Peter) (fl. 1470?-1516?) is an English composer.
Became an Oxford BMus in 1516 after studying and practising music for thirty years. Represented in the Ritson MS by a Mass without Kyrie.

Mijn muziek (35)

Edmund Sturges or Turges (1445 - 1501?) is now known from two settings of Gaude flore virginali in the Eton Choirbook, a very florid Magnificat in the Caius Choirbook, and presumably the Kyrie and Gloria ascribed to Sturges in the Ritson manuscript. A very great deal by him has been lost--three four-part Magnificats from Eton, and the eight six-part pieces listed in the 1529 King's College Inventory. The style of his music in Eton and Caius does not always argue very decidedly for an early date; but the three-part Ritson piece does have frequently crossing lower parts in the old-fashioned way.
Edmund Turges is the earliest composer in the Caius Choirbook, being represented by one work, a Magnificat, which is considered to be one of the most intricate and technically challenging works in the early tudor repertoire. He joined the Fraternity of St Nicholas (or the London Guild of Parish Clerks) in 1469. Of the other composers represnted in the Choirbook, Fayrfax and Prentes joined the Fraternity in 1502, Pasche in 1513, and Ludford in 1521. William Cornysh 'senior' joined in 1480.
No other biographical information on Turges has yet been unearthed, although his membership of the Guild indicates that he was working in or around London at this time. Roger Bowers has proposed that Turges's song From stormy wyndis may have been written around 1501, when Prince Arthur and Catherine of Aragon travelled to Ludlow shortly after their marriage, so the composer is likely to have died after this date.

U kunt hier luisteren naar wat maten van Turges’ muziek.

Mijn muziek (34)

English composer Gilbert Banester (c. 1445 - 1487) was possibly born in London. He was Master of the Children of the Chapel Royal from 1478. He contributed a carol in florid style to the Fayrfax Manuscript, and wrote and produced pageants at Henry VII's court; his latin motets include one probably for Henry's wedding. He is represented in the Eton Choirbook.
Gilbert Banester's only work in the Eton Choirbook is the antiphon O Maria et Elizabeth. This is similar in many ways to Horwood's music, but a compact, consistently syllabic style is employed very much more widely because the text is exceptionally long. As in only two other Eton antiphons, the text is in prose; this choice of form is all the more remarkable since there are two poems ascribed to Banester, the Miracle of St Thomas (1467) and the first known version of Boccaccio in English (c. 1450). O Maria et Elizabeth is partly about the motherhood of the Virgin and of St Elizabeth, but ends with a prayer for king, church and people. The king's name is omitted, and unfortunately the three notes provided for it could fit 'Henricum', 'Edwardum', or even 'Ricardum'. In view of the allusions earlier to St Elizabeth, it is possible that the piece was composed for the marriage of Henry VII and Elizabeth of York on January 17, 1486. The tenor, in place of a regular cantus firmus, twice quotes the opening phrase from 'Benedicam te Domine', third antiphon at Lauds for the Sunday before the wedding, the first after the Octave of the Epiphany. But in spite of this it is perhaps possible that Banester's piece was written during Elizabeth's pregnancy, or after the birth of Prince Arthur in September 1486. Why should the king's name be omitted? Was the king in fact Edward (IV), whose order in the 1460s that the Eton treasures be handed over to his own St George's, Windsor could well have discouraged the scribe from perpetuating his name? The Elizabeth would then have been Edward's queen and Henry VII's mother-in-law, Elizabeth Wycleville. Banester after all appears in records as the 'king's servant' in 1471, received corrodies at two Abbeys from Edward, became a Gentleman of the Chapel Royal in 1475 and master of the choristers in 1478; he had ample reason to pray for Edward's success.

Mijn muziek (33)

Thomas Pykke (also spelt as Packe) (15th century) was an English composer. Clerk at Eton from 1454 to 1461. Represented in the Ritson MS notably by two Masses, Rex summeand Gaudete in Domino,two five-part settings, of the antiphon 'Lumen ad revalationem' and of the words 'Te Dominum confitemur' from the Te Deum and a Gaude sancta Magdalena. Packe is not an outstanding composer, but some of his two-part writing compares quite favorably with that in the Eton Choirbook.

Mijn muziek (32)

Nesbett (? - 1488?) is represented in the Eton Choirbook only by a Magnificat, one of the most attractive settings surviving. As in Horwood's Magnificat there is some quasi-canonic writing; this sounds decidedly archaic when compared with most of the Eton music.

Mijn muziek (31)

Nothing at all is known of Hugh Kellyk (fl. late 15th century), but his five-part Magnificat and his cleverly managed seven-part Gaude flore virginali appear to be among the earlier pieces in the Eton Choirbook.

Eton Choirbook

The Eton Choirbook (Eton College MS. 178) is a richly illuminated manuscript collection of English sacred music composed during the late fifteenth century. It was one of very few collections of Latin liturgical music to survive the Reformation, and originally contained music by 24 different composers; however, many of the pieces are damaged or incomplete. It is one of three large choirbooks surviving from early-Tudor England (the others are the Lambeth Choirbook and the Caius Choirbook).
The Choirbook was compiled between approximately 1500 and 1505 for use at Eton College; its present binding dates from the mid 16th century. 126 folios remain of the original 224, including the index. In the original, there were a total of 93 separate compositions; however only 64 remain either complete or in part. Some of the 24 composers are known only because of their inclusion in the Eton Choirbook. John Browne has the most compositions (10), followed by Richard Davy (9) and Walter Lambe (8).
Stylistically, the music contained in the Eton Choirbook shows three phases in the development of early Renaissance polyphony in England. The first phase is represented by the music of Richard Hygons, William Horwood and Gilbert Banester. Most of the music of this early phase is polyphonic but non-imitative, with contrast achieved by alternation of full five-voice texture with sections sung by fewer voices. The second phase, which includes music by John Browne, Richard Davy and Walter Lambe, uses imitation, cantus firmus techniques, and frequent cross-relations (a feature which was to become a distinctive sound in early Tudor polyphony). The final phase represented in the choirbook includes music by William Cornysh and Robert Fayrfax, composed around 1500. Points of imitation are frequent, cantus firmus techniques disappear, and in general the sound of the music is more Continental.
All of the compositions in the book are sacred vocal music in Latin. There are 9 settings of the Magnificat, 54 motets, and one setting of the Passion.

Mijn muziek (30)

Richard Hygons (c. 1435 – c. 1509) was an English composer of the early Renaissance. While only two compositions of this late 15th century composer have survived, one of them, a five-voice setting of the Salve Regina Marian antiphon, has attracted interest from musicologists because of its close relationship to music being written at the same time on the continent, as well as its high level of workmanship.
Hygons seems to have spent his entire career at Wells Cathedral; at any rate, no records survive indicating his activities elsewhere. He is first mentioned in 1458 as a vicar-choral, and in 1460 he was ordained as an acolyte. Between 1461 and 1462 he was one of the five organists that the cathedral employed. A document dated 7 December 1479 gives more detail than any other about his duties: he was given a house to use, rent-free, near to the cathedral; he was given an annual salary of a little over 96 shillings; he was to teach all aspects of music to the choristers, and was expected to teach organ to anyone who had the talent. His required presence at certain masses, Vespers, and Matins was also given in detail.
In 1487 he received a substantial raise in annual salary, and became the principal organist of the cathedral. By 1507 his health was in decline, and he appointed a deputy (Richard Bramston) to help him carry out some of his duties. He was still alive in May 1508, when he hired another assistant, and he died at Wells, probably in 1509.
Only two compositions of Hygons are known to survive: a two-voice setting of the Gaude virgo mater Christi, which appears on a single surviving leaf of a choirbook from Wells Cathedral (the enormous majority of music from the 15th and early 16th centuries was destroyed in the Dissolution of the Monasteries by Henry VIII), and the famous Salve Regina from the Eton Choirbook.
The Salve Regina is unique among English music of the period in that its cantus firmus, drawn from the melisma on the word "caput" in the Sarum antiphon Venit ad Petrum, is the same as that from three earlier Caput masses by composers from elsewhere: Jacob Obrecht, Johannes Ockeghem, and an anonymous composer once thought to be Guillaume Dufay. Recent research has suggested that this third mass was actually by an unknown Englishman working in the early 15th century, and is the original for the later three works. The Salve Regina, being based on a votive antiphon for Maundy Thursday, was probably intended for use on that day.
The difficulty, complexity, and craftsmanship shown in Hygon's Salve Regina has suggested that the musical standards at Wells Cathedral at the end of the 15th century were high, and matched those of musical centres across the Channel.

Mijn muziek (29)

Sir William Hawte (sometimes spelled Haute or Haut) (fl. 1460-1470) was an English composer about whom little is known. He was knighted in 1465, and is represented in a number of manuscript choirbooks that survive to this day. A setting of the Benedicamus may be found in the Pepys Manuscript, and a number of his works, including a Stella coeli, exist in the Ritson Manuscript.

Heilige

De heilige Gontram of Gunthram (rond 545 - Chalon-sur-Saône, 28 maart 592) was de tweede zoon van de Frankische koning Chlotarius I en een broer van de koningen Charibert I van Neustrië, Chilperic I van Soissons en Sigebert I van Austrasië. Gontram werd in 561 koning van Orléans, en in 567 koning van Bourgondië, Marseille en Arles.
Hij huwde Mercatrudis, maar scheidde van haar. Toen Mercatrudis ziek werd, doodde hij haar arts. Nadien bekeerde hij zich. Gontram was een bedreven diplomaat en steunde de kerk. De deemoedige Gontram was geliefd bij het volk, maar er zijn ook bloedige gewelddaden van deze heerser bekend.
Zijn naamdag is op 28 maart. Gontram is de patroonheilige van de uit de echt gescheidenen, de moordenaars en de bewakers.

donderdag 27 maart 2008

Fitna? Onruststokerij.

Een tamelijk slechte film, wees eerlijk: hier is ie dan, eindelijk, want we hebben er wel láng op gewacht. Een film waartegen een mens, moslim of niet, ook moeilijk kan gaan demonstreren. Waar is bijvoorbeeld Wilders’ bewering dat je de koran wel kunt samenvoegen tot een Donald Duck? Hij haalt maar vijf of zes beweringen uit de koran aan. Dat vind ik onbegrijpelijk. Als je iets tegen de islam hebt, zul je met meer moeten aankomen. Vijf of zes foute beweringen vind ik ook, binnen een paar minuten, in onze bijbel. Daar zijn ook allerlei vervelende gevolgen uit voortgekomen, gelukkig in jaren die al ver achter ons liggen.
Maar wat Wilders zegt, kan en mag gezegd worden. Wie daartegen is, is tegen onze democratie. Onrust stoken mag. Je mag ook, op elk moment van de dag, een NSB - pardon, een PVV oprichten.

Mijn muziek (28)

John Hothby (Hocby, Octobi, Ottobi, Otteby) (b c1430; d Oct or Nov 1487). English theorist and composer. His father's name was William. Nothing is known of his early life, nor where and when he became a Carmelite friar and obtained the master's degree in sacred theology. He may be identical with the John Otteby, Carmelite friar of the Oxford convent, who was ordained subdeacon on 18 December 1451 in Northampton (Emden, p.1409; the belief that Hothby studied at Oxford in 1435 rests on a mistaken identification, p.969). Before settling in Lucca, where he was installed as chaplain of the altar of S Regolo at the Cathedral of S Martino in February 1467 with the obligation to teach plainchant and polyphony, he had, by his own account (Epistola), travelled in Italy, Germany, France, Great Britain (‘Britania magiore’) and Spain. In the Excitatio quaedam musice artis he refers to his fellow student at the University of Pavia, Johannes Gallicus (here called ‘Johannes Legiensis’); this may have been before Gallicus completed his treatise Ritus canendi, by 1464. A connection with Florence and acquaintance with Lorenzo de' Medici seems to be indicated by the letter Hothby wrote to him on 17 November 1469 on behalf of a friend (ed. Seay, 1956).
Hothby was much appreciated in Lucca, both at the church and by the city fathers, who augmented his salary beginning in 1469, lest he accept another offer and leave Lucca. In 1469 he was called a lector in sacred theology. In addition to music, he taught grammar and mathematics. His fame as a teacher may be the reason for his journey to England in March 1486, at the request of Henry VII. He died ‘in Brittania’ (if Brittany, then on the return trip to Lucca, where his post was held open for him for two years) in October or November 1487.
None of Hothby's treatises exists in definitive form; they survive in multiple versions, with different titles, in both Latin and Italian and sometimes a mixture of the two. Reacting to Bartolomé Ramos's criticisms in his Musica practica (1482), Hothby says that he had kept his works back 20 years, and Ramos can only have seen faulty versions made by his students (the often incomprehensible surviving copies support this statement). F-Pn lat.7369, copied by Frater Matheus de Testadraconibus in 1471 while studying with Hothby, may indicate his curriculum: it contains treatises by Johannes de Muris, Anonymous V, Hothby's treatise on proportions, the Dialogus ascribed to Odo, and Guido's Micrologus; several of these works are also found in other manuscripts containing Hothby's writings.
Five different versions of his teachings on notation are extant. These are concerned mainly with note shapes, ligatures and mensuration, with particular emphasis on proportions, the latter also treated in two other works. Hothby was a proponent of the system of notating proportions with a combination of signs and figures (modus cum tempore signs), demonstrated in his motet Ora pro nobis. The brief counterpoint treatises, after explaining consonances, demonstrate a form of improvised counterpoint related to the English practice of sights. The Tractatus de arte contrapuncti secundum venerabilem Priorem Johannem de Anglia, published by Reaney in two versions (CSM, xxvi, 1977, pp.25–42, 43–9), is probably not by Hothby, who was not a prior; it is based on the early 15th-century Ad avere alcuna notitia del contrapunto (I-Fl Redi 71, ff.24v–28v; ed. A. Seay, Quatuor tractatuli italici de contrapuncto, Colorado Springs, CO, 1977, pp.17–24). These rather sketchy treatises probably supplement lectures based primarily on Guido and Johannes de Muris.
Two treatises of a more speculative cast are the Italian Calliopea legale, all versions of which are ‘abbreviated’, and the related Latin Tractatus quarundam regularum artis musice, the most definitive of Hothby's works, which exists in several versions with different titles and a different ordering of material; the section on the division of the monochord is also found separately. The Calliopea is divided into four sections: hexachords and mutation, melodic movement (developed from Guido's Micrologus), rhythmic movement (including notation) and intervals. Idiosyncratic terminology (‘voce’ is not a hexachord syllable but letter; B is called ‘A del secondo ordine’; notes of the hexachord are divided into principe, comite and demostratore according to their function) masks the novelty of Hothby's views. Dividing the gamut into three orders (naturals, flats and sharps), he demonstrated hexachords embracing five sharps and five flats, making it possible to sing all six syllables on each degree of the gamut, using schiere promiscue (mixed hexachords). The Tractatus goes further in adding three more orders, the fourth ranged on the division between G and A, the fifth on the division between G and A (producing quarter-tones with the first three orders), and the sixth splitting the comma into two schismata. Although he states that the last three orders have not been used in practice, in a letter to an unnamed cleric (Epistola) he describes his own keyboard instrument as having red keys for quarter-tones. The Tractatus also includes an extended discussion of intervals and modes, based on Guido, Johannes Afflighemensis (identified with Pope John XXII, a common error) and Marchetto of Padua.
Three treatises were occasioned by Hothby's dispute with Ramos. In the Excitatio he takes issue with 14 passages in Ramos's Musica practica, especially his new division of the monochord and his rejection of Guidonian solmization. The Epistola, written in Italian to an acquaintance of Ramos's, defends his position on semitones and properties. The Dialogus takes up more points of disagreement (here Ramos is not named); it also has interesting sidelights on contemporary practice, naming a number of English musicians and a mass found in the Lucca choirbook (I-La 238), which was copied in Bruges and given to Lucca Cathedral by Giovanni Arnolfini before 1472.
Hothby is commonly considered a conservative, since his teachings are based firmly on Boethius, Guido and Johannes de Muris and he rejected the innovations of Ramos. But the Calliopea and its Latin analogues show that he tackled issues that were to have far-reaching consequences. His six orders anticipate Nicola Vicentino's L'antica musica ridotta alla moderna prattica (1555), both in theory and in practical application on the keyboard, though Hothby retains Pythagorean intonation. His proposal to resolve the octave species with the diapente and diatessaron reversed (resolutiones), suggesting hypothetical modes 9–12, anticipates Glareanus's Dodecachordon. If his idiosyncratic terminology was meant to mask his avant-garde notions, he largely succeeded.
Like many theorists, Hothby also composed. Only nine works remain, copied into the Faenza codex (I-FZc 117) in the early 1470s by a fellow Carmelite, Johannes Bonadies. Probably written before he came to Lucca (perhaps with the exception of Diva panthera; a panther appears in the Lucca city arms), they are mostly undistinguished. Tard'il mio cor, in ballade form, is attractive, and the more ambitious Amor is heavily influenced by Bedyngham's O rosa bella. The English idiom is noticeable.

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William Horwood was an English polyphonic vocal composer in the late-medieval period (c.1430–1484). In 1470, he was a singer at Lincoln Cathedral, in 1476, he was a vicar choral at Lincoln, and from 1477 until 1484, he was the Cathedral choirmaster. He has three complete pieces and one incomplete piece in the Eton Choirbook, one incomplete piece in a York manuscript.
Horwood's "Magnificat secundi toni a 5" bears a strong resemblance to compositions of his near contemporary Josquin des Prez (c. 1440-1521), so much so that he might easily be mistaken for Josquin upon first audition. No mention is made of Horwood among the listing of Josquin's contemporaries in Grout[1]; neither is the Eton Choirbook mentioned in Grout.

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William Cornysh the Younger (1465 – October 1523) was an English composer, dramatist, actor, and poet, and much more. In his only surviving poem, which was written in Fleet Prison, he claims that he has been convicted by false information and thus wrongly accused, though it is not known what the accusation was. He may not be the composer of the music found in the Eton Choirbook, which may alternatively be by his father, also named William Cornysh, who died c 1502. The younger Cornysh had a prestigious employment at court, as Master of the Children of the Chapel Royal and placed in charge of the musical and dramatic entertainments at court and during important diplomatic events such as at the Field of the Cloth of Gold and visits to and from the courts of France and the Holy Roman Empire, which he fulfilled until his death.
The Eton Choirbook (complied c 1490 - 1502) contains several works by Cornysh: Salve Regina (found in several other sources as well), Stabat mater, Ave Maria mater Dei, Gaude virgo mater Christi, and a lost Gaude flore virginali. The Caius Choirbook (c 1518-20) contains a Magnificat. Other sources refer to lost works: three Masses, another Stabat mater, another Magnificat, Altissimi potentia, and Ad te purissima virgo. He also produced secular vocal music and the notable English sacred anthem Woefully arrayed. There is also an extended and somewhat erudite three-part instrumental work based on steps of the hexachord and its mutations, Fa la sol, and another untitled piece. These secular works are found in the so-called Fayrfax Book (copied in 1501).
If all the earlier sacred music is by the same Cornysh (junior) as the secular music then he was a composer of some breadth, although not without parallel. The works by "Browne" in the Fayrfax Book display a similar difference in style to those by the John Browne of the Eton Choirbook, but are probably the same composer nonetheless. The occurrence of Cornysh's Magnificat (in the same style as the Eton works) falls nearly two decades after the death of the older Cornysh, and thus is far more likely the work of the younger Cornysh, by then by far one of the country's most important musicians. Furthermore, the works by Cornysh in the Eton Choirbook seem to be amongst the most "modern" in that collection. While they do not pursue the simplifiying approach of Fayrfax (an almost exact contemporary of Cornysh junior, and fellow at Court and Chapel), and remain in a more old-fashioned florid melodic style, they adopt proto-madrigalian manners (for example in the setting of words like "clamorosa", "crucifige" and "debellandum" in the Stabat mater) and have a particularly developed sense of tonal movement (for example, in the Stabat mater, the closing "Amen" features deliberate use of F sharps as leading notes to give a sense of tonal cadence into G, or employing E flats at "Sathanam" to give a tonal cadence onto B flat, emphasizing the "strong" nature of the text at that moment, employing the bass-movement V-I), as well as adopting a more modern sense of the expressive apoggiatura in melodic shapes and in bringing out the stresses of the Latin by such devices (for example, again the Stabat mater, the use of apoggiaturas in the Bassus part to express "ContriSTANtem et doLENtem" in the first few measures, and again at "Contemplari doLENtem cum filio?"), and the use of purely rhetorical gestures (such as the exclamation "O" by full choir in the middle of the soloists' section starting the Stabat mater). It is not impossible to see in these mannerisms the work of a great dramatist.
The works of John Browne are given pride of place in the Eton manuscript. It seems that in the examples given above that Cornysh may have been emulating Browne (his own Stabat mater features a celebrated madrigalian setting of "crucifige", and his O Maria salvatoris Mater features the exclamation "En" (="Oh") in a similar way to Cornysh's interjection in his Stabat mater).
Thus it seems that the Eton Cornysh was writing after Browne, and this would place his work amongst the later ones of the Eton Choirbook: additionally the approaches do not seem to be those of an older man, being much more suggestive of a young and original composer. The traditional ascription of all the works to Cornysh junior is the one more generally accepted. However, the possibility that the Eton works are the works of a generation earlier remains, and has interesting implications if true.
The musicologist David Skinner, in the booklet to The Cardinall's Musick's CD Latin Church Music [1], puts forward the proposition that the pre-Reformation Latin church music (including the works in the Eton manuscript) was composed by the father, whilst the son is the composer of the pieces in English and the courtly songs.

Hier zijn een Magnificat, een ander Magnificat en het lied Adew, adew, my hart is lust.

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John Treloff (Truluffe, Truelove) (? - 1473 or 74) was an English editor and composer. Canon of Probus, Cornwall, from 1448 through the 1460s and 1470s, but probably resided at Exeter. Represented in the Ritson MS by the collection of hymns and carols that forms the oldest part (two of the three three-part settings of Nasciens mater, are by him and he may have composed a third jointly with Smert).

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Of the life and career of the English composer John Tuder nothing is known. His works survive in two manuscripts; one secular song is preserved in a copy made in 1501, and four liturgical pieces survive in a manuscript written during the 1470s. He flourished as a composer in the second half of the fifteenth century, therefore, and his composition of works for both ecclesiastical and secular environments indicates strongly that he was employed in aristocratic service as a singing-man of the chapel of the household of some prominent member of nobility. His setting appears to have been compiled by some member of the staff of Canterbury Cathedral Priory in the years around 1475. It is a small hand-book, not a performance manuscript but some musician‘s private collection of material of interest to him. It may well be associated in some way with Robert Wydow, who was a priest of one of the chantries in Canterbury Cathedral from 1474 to 1478, and who in the latter year became the first known recipient of the degree of Bachelor of Music from Oxford University. The Lamentations survive in a manuscript now at Magdalene College, Cambridge and is part of the famous collection of Samuel Pepys.

Hier is dat deel van het Pepys manuscript.

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Walter Frye (d. 1474?) was an English composer of the early Renaissance.
Nothing certain is known about his life. He may have been a "Walter Cantor" at Ely Cathedral between 1443 and 1466, and he may have been the Walter Frye who joined the London Parish Clerks in 1456; he also may have been the Walter Frye who left a will at Canterbury in 1474.
Most of Frye's music survives in manuscripts from the continent, which has suggested to scholars that he spent much of his time there; however stylistically his music is closer to that of other English composers than to that of the Burgundian School, the most notable contemporary movement on the continent. A reason sometimes given for the survival of his music in continental sources is that the few remaining English 15th century manuscripts rarely mention the names of composers; therefore there may be a good deal of his music which is simply anonymous. Survival of music from the period in England is sparse because most of it was destroyed during the ransacking of the monasteries carried out between 1536 and 1540 by Henry VIII.
Frye wrote masses, motets and songs, including ballades and a single rondeau. All of his surviving music is vocal, and his best-known composition is an Ave Regina, a motet which occurs, unusually, in three contemporary paintings, even including notation. Some of his shorter pieces acquired an extraordinary fame in far-away areas, such as Italy, southern Germany, Bohemia and present-day Austria, including the rondeau Tout a par moy and the ballade So ys emprentid. These songs were often copied, rearranged and plagiarized, and appear in numerous collections in varied forms.
Frye's masses, however, were his most historically significant contribution, for they influenced the music of Obrecht and Busnois. Frye's style in his masses was typical of English music of the period, using full triadic sonorities, and sometimes isorhythmic techniques; he contrasted full-voiced textures with passages for only two voices, which became a characteristic sound of the polyphony of the late 15th and early 16th centuries. Three masses have survived more or less complete: the Missa Flos Regalis (for four voices), Missa Nobilis et Pulchra (three voices), and the Missa Summe Trinitati (also for three voices).

Hier is het Ave regina caelorum van Frye.

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John Plummer (c. 1410 – c. 1483) was an English composer who flourished during the reign of Henry VI of England.
Not many of Plummer's compositions survive - only the motets Anna mater matris Christi (Anne, mother of the mother of Christ) and Tota Pulchra Es (My Love is Wholly Beautiful) are widely available, recorded by the Hilliard Ensemble. A number of Plummer's compositions appear in the manuscript Brussels Biliothèque Royale MS 5557. During his own lifetime, knowledge and performance of his works spread at least as far as the present-day Czech Republic, where pieces such as Tota Pulchra Es were copied into the Codex Speciálník (c. 1500). These pieces are unaccompanied sacred vocal music written for use in the great royal and noble chapels of northern Europe.
Plummer was a member of the English Chapel Royal at least from 1438, and was also apparently the first to hold the office of Master of the Children of the Chapel Royal from 1444 to 1455. He left the royal household towards the end of his career and moved to St George’s Chapel, Windsor, where he was a verger. This post is likely to have supported him in his declining years.

Hier is de partituur van Tota pulchra es.

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Byttering (also Bytering, Bytteryng, or Biteryng; possible first name Thomas) (fl. c. 14001420) was an English composer during the transitional period from Medieval to Renaissance styles. Five of his compositions have survived, all of them in the Old Hall Manuscript.
A possible identification of Byttering with a Thomas Byteryng has been made. Byteryng was a canon at Hastings Castle between 1405 and 1408, and was a rector somewhere in London in 1414. There is no information on the composer in the Old Hall Manuscript other than that his surname is attached to several pieces. Those pieces stand out from many of the works in the manuscript by their relatively advanced stylistic traits.
Byttering's music includes three mass fragments — two Glorias and a Credo — a motet based on Nesciens Mater, and a substantial three-voice, isorhythmic wedding motet, En Katerine solennia/Virginalis contio/Sponsus amat sponsum, his best-known work, which was almost certainly written for the wedding on June 2, 1420, of King Henry V and Catherine of Valois.
The four-voice Gloria, No. 18 in the Old Hall MS, is one of the most complex canons of the early 15th century, and represents what was probably the extreme of stylistic differentiation between English and continental practice. Canons in continental sources are extremely rare, but there are seven in the Old Hall MS, and Byttering's is the only one with the standard arrangement of the same tune in all four voices.

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Roy Henry ("King" Henry) (fl. around 1410) was an English composer, almost certainly a king of England, probably Henry V, but also possibly Henry IV. His music, two compositions in all, appears in a position of prominence in the Old Hall Manuscript.
Musicologists have not been able to agree on which English monarch wrote the two mass movements which appear, at the head of their respective sections, in the Old Hall Manuscript. Henry V, who reigned from 1413 to 1422, was known to have cultivated music in his youth (even Shakespeare alludes to this). An early biography of Henry V states:
"...he was in his youth a diligent follower of idle practices, much given to instruments of music, and fired with the torches of Venus herself."
Henry IV, who reigned from 1399 to 1413, was already in his declining years during the period in which the music was most likely written, since stylistic evidence places it around 1410. In addition, there is somewhat less evidence of his being an accomplished musician than his son. Since the portion of the manuscript containing Roy Henry's music may have been compiled somewhat later, it is possible that Henry V was king while the scribe transcribed his music, hence would have been given the name "Roy" Henry, even though he had written it during the "dissolute" years of his youth. Alas for biographers, the music contains no reference to a Sir John Falstaff.
Recent research has shown that work on the Old Hall Manuscript probably ceased on the death of Thomas, Duke of Clarence, in 1421. Since Thomas was King Henry V's brother, and his chapel's musicians are now known to have included Leonel Power, and the manuscript itself passed to Henry V's chapel on the death of Thomas, the weight of evidence is beginning to favor Henry V as the identity of Roy Henry.
Roy Henry's music consists of two movements of the ordinary of the mass: a Gloria and a Sanctus, both for three voices, and written in a fairly low register. The music itself is skillfully written, and unusually for the time, no specific plainchant can be identified as a source; both pieces may be freely composed, or the underlying chant may be part of the enormous lost repertory of music from the early 15th century, hence unidentifiable (the vast majority of manuscripts of the time were destroyed in the 1530s during Henry VIII's Dissolution of the Monasteries).

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Leonel Power (1370 to 1385June 5, 1445) was an English composer of the late Medieval and early Renaissance eras. Along with John Dunstaple, he was one of the major figures in English music in the early 15th century.
A few details of his life are known with certainty, and some others are speculative. He was probably from Kent, and likely born between 1370 and 1385, based on stylistic evidence of his music as well as his probable age during his known appointments.
A suggestion that he was of Irish origin comes from W.H.G. Flood's 1905 A History of Irish Music, but this is usually discounted by modern scholars, since Flood is not known to have had any other sources on Power's life besides what is currently available.[1]
Prior to 1421 he was employed by Thomas, Duke of Clarence, as a clerk and as the instructor to the choristers. In 1423 he joined Christ Church, Canterbury, as a lay member; he probably served as a choirmaster there, and later served in the chapel of the Duke of Bedford.[2]
He died on 5 June 1445 and was buried on the next day; several notices of his death survive.
While Power's output was slightly less than Dunstaple's (only 40 existent piece considered as his work without dispute), his influence was similar. He is the composer best-represented in the Old Hall Manuscript, one of the only undamaged sources of English music from the early 15th century (most manuscripts were destroyed by Henry VIII during the Dissolution of the Monasteries). He was the one of the first person who started to connect ordinary movements, in the Old Hall Manuscript, it has stylitically similar four ordinary movements. Moreover, mass Alma Redemptoris mater has clear unity between inner movements, as title suggest, every movement based on the same named antiphon.
He wrote in a variety of styles, bridging the late medieval and early Renaissance eras.

woensdag 26 maart 2008

Engelse Renaissance-muziek

Renaissance music is European music written during the Renaissance, approximately 1400 - 1600. Defining the beginning of the era is difficult, given the lack of abrupt shifts in musical thinking during the 15th century. The process by which music acquired "Renaissance" characteristics was a gradual one, and musicologists have placed its beginnings from as early as 1300 to as late as the 1470s. In addition, the Italian humanist movement, rediscovering and reinterpreting the aesthetics of ancient Greece and Rome, influenced the development of musical style during the period.
The increasing reliance on the interval of the third as a consonance is one of the most pronounced features of early Renaissance European art music (in the Middle Ages, thirds had been considered dissonances: see interval). Polyphony, in use since the 12th century, became increasingly elaborate with highly independent voices throughout the 14th century: the beginning of the 15th century showed simplification, with the voices often striving for smoothness. This was possible because of a greatly increased vocal range in music – in the Middle Ages, the narrow range made necessary frequent crossing of parts, thus requiring a greater contrast between them.
The modal (as opposed to tonal) characteristics of Renaissance music began to break down towards the end of the period with the increased use of root motions of fifths. This later developed into one of the defining characteristics of tonality.
Principal liturgical forms which endured throughout the entire Renaissance period were masses and motets, with some other developments towards the end, especially as composers of sacred music began to adopt secular forms (such as the madrigal) for their own designs.
Common sacred genres were the mass, the motet, the madrigale spirituale, and the laude.
During the period, secular music had an increasingly wide distribution, with a wide variety of forms, but one must be cautious about assuming an explosion in variety: since printing made music more widely available, much more has survived from this era than from the preceding Medieval era, and probably a rich store of popular music of the late Middle Ages is irretrievably lost. Secular music included songs for one or many voices, forms such as the frottola, chanson and madrigal.
Secular vocal genres included the madrigal, the frottola, the caccia, the chanson in several forms (rondeau, virelai, bergerette, ballade, musique mesurée), the canzonetta, the villancico, the villanella, the villotta, and the lute song. Mixed forms such as the motet-chanson and the secular motet also appeared.
Purely instrumental music included consort music for recorder or viol and other instruments, and dances for various ensembles. Common genres were the toccata, the prelude, the ricercar, the canzona, and intabulation (intavolatura, intabulierung). Instrumental ensembles for dances might play a basse danse (or bassedanza), a pavane, a galliard, an allemande, or a courante.
Towards the end of the period, the early dramatic precursors of opera such as monody, the madrigal comedy, and the intermedio are seen.
According to Margaret Bent (1998), "Renaissance notation is under-prescriptive by our standards; when translated into modern form it acquires a prescriptive weight that overspecifies and distorts its original openness."
Renaissance compositions were notated only in individual parts; scores were extremely rare, and barlines were not used. Note values were generally larger than are in use today; the primary unit of beat was the semibreve, or whole note. As had been the case since the Ars Nova (see Medieval music), there could be either two or three of these for each breve (a double-whole note), which may be looked on as equivalent to the modern "measure," though it was itself a note value and a measure is not. The situation can be considered this way: it is the same as the rule by which in modern music a quarter-note may equal either two eighth-notes or three, which would be written as a "triplet." By the same reckoning, there could be two or three of the next smallest note, the "minim," (equivalent to the modern "half note") to each semibreve. These different permutations were called "perfect/imperfect tempus" at the level of the breve–semibreve relationship, "perfect/imperfect prolation" at the level of the semibreve–minim, and existed in all possible combinations with each other. Three-to-one was called "perfect," and two-to-one "imperfect." Rules existed also whereby single notes could be halved or doubled in value ("imperfected" or "altered," respectively) when preceded or followed by other certain notes. Notes with black noteheads (such as quarter notes) occurred less often. This development of white mensural notation may be a result of the increased use of paper (rather than vellum), as the weaker paper was less able to withstand the scratching required to fill in solid noteheads; notation of previous times, written on vellum, had been black. Other colors, and later, filled-in notes, were used routinely as well, mainly to enforce the aforementioned imperfections or alterations and to call for other temporary rhythmical changes.
Accidentals were not always specified, somewhat as in certain fingering notations (tablatures) today. However, Renaissance musicians would have been highly trained in dyadic counterpoint and thus possessed this and other information necessary to read a score, "what modern notation requires [accidentals] would then have been perfectly apparent without notation to a singer versed in counterpoint." See musica ficta. A singer would interpret his or her part by figuring cadential formulas with other parts in mind, and when singing together musicians would avoid parallel octaves and fifths or alter their cadential parts in light of decisions by other musicians (Bent, 1998).
It is through contemporary tablatures for various plucked instruments that we have gained much information about what accidentals were performed by the original practitioners.

The English Renaissance was a cultural and artistic movement in England dating from the early 16th century to the early 17th century. It is associated with the pan-European Renaissance that many cultural historians believe originated in northern Italy in the fourteenth century. This era in English cultural history is sometimes referred to as "the age of Shakespeare" or "the Elizabethan era," taking the name of the English Renaissance's most famous author and most important monarch, respectively; however it is worth remembering that these names are rather misleading: Shakespeare was not an especially famous writer in his own time, and the English Renaissance covers a period both before and after Elizabeth's reign.
Poets such as Edmund Spencer and John Milton produced works that demonstrated an increased interest in understanding English Christian beliefs, such as the allegorical representation of the Tudor Dynasty in The Faerie Queen and the retelling of mankind’s fall from paradise in Paradise Lost; playwrights, such as Christopher Marlowe and William Shakespeare, composed theatrical representations of the English take on life, death, and history. Nearing the end of the Tudor Dynasty, philosophers like Sir Thomas More and Sir Francis Bacon published their own ideas about humanity and the aspects of a perfect society, pushing the limits of metacognition at that time. England came closer to reaching modern science with the Baconian Method, a forerunner of the Scientific Method.
The English Renaissance differs from the Italian Renaissance in several ways. First, the dominant art forms of the English Renaissance were literature and music, and the Visual arts were much less significant than in the Italian Renaissance. The English period began far later than the Italian, which is usually considered to begin with Dante, Petrarch and Giotto in the early 1300s, and was moving into Mannerism and the Baroque by the 1550s or earlier. In contrast, the English Renaissance can only be said to begin, shakily, in the 1520s, and continued until perhaps 1620.
The Italian and English Renaissances were similar in sharing a specific musical aesthetic. In the late 16th century Italy was the musical center of Europe, and one of the principal forms which emerged from that singular explosion of musical creativity was the madrigal. In 1588, Nicholas Yonge published in England the Musica transalpina—a collection of Italian madrigals "Englished"—an event which touched off a vogue of madrigal in England which was almost unmatched in the Renaissance in being an instantaneous adoption of an idea, from another country, adapted to local aesthetics. (In a delicious irony of history, a military invasion from a Catholic country—Spain—failed in that year, but a cultural invasion, from Italy, succeeded). English poetry was exactly at the right stage of development for this transplantation to occur, since forms such as the sonnet were uniquely adapted to setting as madrigals (indeed, the sonnet was already well-developed in Italy). Composers such as Thomas Morley, the only contemporary composer to set Shakespeare, and whose work survives, published collections of their own, roughly in the Italian manner but yet with a unique Englishness; many of the compositions of the English Madrigal School remain in the standard repertory in the 21st century.
The colossal polychoral productions of the Venetian School had been anticipated in the works of Thomas Tallis, and the Palestrina style from the Roman School had already been absorbed prior to the publication of Musical transalpina, in the music of masters such as William Byrd.
While the Classical revival led to a flourishing of Italian Renaissance architecture, architecture in Britain took a more eclectic approach. Elizabethan architecture retained many features of the Gothic, even while the occasional building such as the tomb in the Henry VII Lady Chapel at Westminster Abbey, or the French-influenced architecture of Scotland showed interest in the new style.
The notion of calling this period "The Renaissance" is a modern invention, having been popularized by the historian Jacob Burckhardt in the nineteenth century. The idea of the Renaissance has come under increased criticism by many cultural historians, and some have contended that the "English Renaissance" has no real tie with the artistic achievements and aims of the northern Italian artists (Leonardo, Michelangelo, Donatello) who are closely identified with the Renaissance. Indeed, England had already experienced a flourishing of literature over 200 years before the time of Shakespeare when Geoffrey Chaucer was working. Chaucer's popularizing of English as a medium of literary composition rather than Latin was only 50 years after Dante had started using Italian for serious poetry. At the same time William Langland, author of Piers Plowman, and John Gower were also writing in English. The Hundred Years' War and the subsequent civil war in England known as the Wars of the Roses probably hampered artistic endeavour until the relatively peaceful and stable reign of Elizabeth I allowed drama in particular to develop. Even during these war years, though, Thomas Malory, author of Le Morte D'Arthur, was a notable figure. For this reason, scholars find the singularity of the period called the English Renaissance questionable; C. S. Lewis, a professor of Medieval and Renaissance literature at Oxford and Cambridge, famously remarked to a colleague that he had "discovered" that there was no English Renaissance, and that if there had been one, it had "no effect whatsoever"
Historians have also begun to consider the word "Renaissance" as an unnecessarily loaded word that implies an unambiguously positive "rebirth" from the supposedly more primitive Middle Ages. Some historians have asked the question "a renaissance for whom?," pointing out, for example, that the status of women in society arguably declined during the Renaissance. Many historians and cultural historians now prefer to use the term "early modern" for this period, a neutral term that highlights the period as a transitional one that led to the modern world, but does not have any positive or negative connotations.
Other cultural historians have countered that, regardless of whether the name "renaissance" is apt, there was undeniably an artistic flowering in England under the Tudor monarchs, culminating in Shakespeare and his contemporaries.
The key literary figures in the English Renaissance are now generally considered to be the poet Edmund Spenser; the philosopher Francis Bacon; the poets and playwrights Christopher Marlowe, William Shakespeare and Ben Jonson; and the poet John Milton. Sir Thomas More is often considered one of the earliest writers of the English Renaissance. Thomas Tallis, Thomas Morley, and William Byrd were the most notable English musicians of the time, and are often seen as being a part of the same artistic movement that inspired the above authors. Elizabeth herself, a product of Renaissance humanism trained by Roger Ascham, wrote occasional poems like On Monsieur’s Departure at critical moments of her life